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romans 8:13 17 sermon

And the post of power must be renounced if we discover that it has led us to forget our weakness apart from God. And in this atmosphere sin cannot reach us (1 John 5:18). First, wherein this mortifying of sin, whereof we now speak, does mainly and principally consist. The second is the object of this duty, or the matter which it is conversant about. These workings of "the Spirit" are in endless conflict with the workings of the flesh (Galatians 5:17; Romans 8:7-25), but with no sufficient power to overcome them (Romans 7:18, 19; Matthew 26:41); so that the result is only self-contradiction, self-condemnation, misery, and death (Romans 7:24).II. What is the meaning of this? "The deeds of the body," or "works of the flesh" (Galatians 5:19), mean the products of our lower nature, whether of thought, or feeling, or act. Be jealous of our own hearts. This work of mortification, it begins first of all in the inward man, and so ends in the outward; only the outward is here mentioned and named. WHAT IS TO BE MORTIFIED? They were not bestowed on him at his bodily birth — neither shall they be taken from him at his bodily death.5. Fifthly and lastly, it implies continuance and the often renewing of this act time after time. Often think of Divine precepts.5. Hearten us against sin (ver. (b) A cessation from some outward gross acts only, not from a want of will to sin. Be jealous of our own hearts. (Charles Kingsley, M.A. When it is said of such persons that they shall die, we must take it in the full latitude and extent of death, that is — First, as to temporal death, or natural, which consists in the mere separation of soul and body. Griffith. Rather than sin should not die, Christ would die Himself; it is therefore a high disesteem of Christ to preserve the life of sin, and if we defend what He died to conquer, how can we expect to enjoy what He died to purchase? "Through the Spirit." (d) A cessation may be forced by some forethoughts of death, some pang of conscience, or some judgment of God; which as a pain in one part of the body may take away a man's appetite, but when removed, his appetite returns. This arises from that strength and settlement which sin hath in the heart. A breaking of the league naturally held with sin (Ephesians 5:11; Hosea 14:8).2. Observe the antithesis: If ye put to death your animal nature, you yourself, who are spirit, shall live. Common sense tells you that the only way to get to the end is by beginning at the beginning, which is now. It is a sign of the Spirit's indwelling and powerful acting, a sign of an approach to heaven.(S. If religion be worth anything, it is worth everything; therefore sacrifice anything but Christ.III. The right hand is the emblem of dignity — Joseph sits at the right hand of Pharaoh; of power "Thy right hand shall teach thee terrible things"; of friendship — "To me and Barnabas the right hand of fellowship"; of covenants — "Though Coniah were the signet on My right hand"; of industry and business — "Let my right hand forget her cunning. That he has given himself up to his animal nature till the man in him is dead, and only the brute remains. Romans 8:13-17 New King James Version (NKJV) 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. And let no one tell you, "We shall do a great many wrong things before we die. First, it does imply an active and spontaneous opposition of sin of our own accord. What is the meaning of this? "Do mortify." "The deeds of the body" — that is, not one deed, but all, whether of the inward or of the outward man. Burder. Dying, it is usually with some pain: as being that which nature does struggle with and strive against, especially violent death and that which follows upon killing. This is a duty which lies upon every Christian, to exercise and inure himself to mortification, that is, to the killing and crucifying of sin in him. Thirdly, there must be a conscionable use of all such means as serve to the subduing of sin in us. Sin is active in the soul of an unregenerate man. THE AGENTS — "ye," "the Spirit."1. Remember the parable of the old heathen. Or what of those who like the butterflies spend all their time in frivolous amusement? "The deeds of the body" — that is, not one deed, but all, whether of the inward or of the outward man. It is very unsuitable for sin's drudges to have a saint's portion. )Life in mortification of the fleshJ. We must engage in the duel, but it is the strength of the Spirit only can render us victorious. Thus we speak of mortified pride, which has been simply disappointed of its passing object; whereas to mortify is to be in a process of death, though joined to something living — as a diseased limb may be mortified, while the other parts of the body are healthy; and it is only by the process of the healthy part of the body casting off from itself the mortified flesh, that the whole system can escape dissolution. Plead the death of Christ, the end of which was to triumph over sin.4. An unmortified frame is —1. III. THE PROMISE — "Ye shall live."1. Heaven is a place for conquerors only (Revelation 3:21). Thirdly, and principally, an act of faith in the death and sufferings of Christ. If you give way to those animal passions you shall die; not merely your bodies — they will die in any case — the animals do — for animals they are, and as animals die they must. It must be a quick and an uninterrupted severity,II. This hostility begins in cutting off all the supplies of sin (Romans 13:14, etc.).3. Not all the powers on earth, nor the strength of ordinances, can do it.IV. That is in these words, "Ye shall live." It may only be —(a) An exchange. It is an inseparable character of them that are Christ's, that "they have crucified the flesh with the affections and lusts. In verses 5 and 17, God is identified as the one who justifies the ungodly, the one who gives life to the dead and calls into existence the things that do not exist. Mortification of sin is the proper work of this Spirit in us, and is effected in no other way. "If ye live after the flesh, ye shall die." What are they? This is the dark side of the matter. WHAT IT IS TO MORTIFY. Bless God for whatsoever mortifying grace we have received.(S. "The deeds of the body" — that is, not one deed, but all, whether of the inward or of the outward man. But, oh sinner, what will be the end of thy present pursuits? This is the dark side of the matter. Okay Meets His Maker (Romans 2:1-16) God Plays No Favorites (Romans 3:27-31) Where Grace and Wrath Meet: What the Cross Meant to God (Romans 3:24-26) Do not talk about making your peace with God some day — like a naughty child playing truant till the last moment, and hoping that the schoolmaster may forget to punish it. But over and above that, you yourselves shall die — your character, your manhood or your womanhood, your immortal soul will die. So a man also, that is spiritually mortified, sin is in him made unactive and unfit for the former services and performances which proceeded from it. II. Do not all these in some way or other live after the flesh? We are not here to take it in the limited sense only, but in the extended. This word occurs but twice in the whole Scriptures — in the text, and in Colossians 3:5.1. Our giving way to the same selfish, shameless passions, which we see in the lower animals, is letting the "brute" in us conquer. Even industry in business may be in our way, and if so we must consent to mortification here. 6. And how can a son of God perish? It is very unsuitable for sin's drudges to have a saint's portion. ... (Rom. "Do mortify." We are not here to take it in the limited sense only, but in the extended. THE ANIMATING RESULT OF THE SUCCESSFUL CONFLICT WITH THE FLESH. (2)Social affections (Galatians 5:22).3. "(Thomas Horton, D.D.)MortificationS. Jesus, full of the spirit of Sonship, put back easily all the suggestions of the tempter.3. Lust reigns in young men, but its empire decays in an old withered body; some plants which grow in hot countries will die in colder climates. (2) The difficulty of this work is manifested by the necessity of the Spirit's efficacy. (a) Mortification is always from an inward principle, restraints from an outward. The things which are done in the body, though comprehending the soul likewise, the actions of the whole person; and Colossians 3:9, the old man with his deeds. "If ye through the Spirit do mortify." Not all the powers on earth, nor the strength of ordinances, can do it.IV. We know that to be a man we must be something more than a mere brute — for when we call any one a brute, what do we mean? (1) Mortification is not the work of nature; it is a spiritual work. )Mortification a Christian dutyThomas Horton, D.D.In the text itself there are two general parts considerable. Oh, it is that which a carnal person cannot endure to hear or think of. Against the whole design of the gospel. Fourthly, as an evidence of our justification and the forgiveness of our sins unto us. (c) A cessation merely because of the alteration of the constitution. Observe the antithesis: If ye put to death your animal nature, you yourself, who are spirit, shall live. THE ANIMATING RESULT OF THE SUCCESSFUL CONFLICT WITH THE FLESH. Not all the powers on earth, nor the strength of ordinances, can do it.IV. One may conquer, or the other. – Acts 16:16-34, Sermon – Acts 11:1-18 – A Matter of Circumcision, Sermon - Acts 3:1-10 - A Little Touch of God’s Grace, Sermon: Isaiah 61:1-11 – The Spirit is Upon Me, Sermon - Isaiah 9:2-7 – God Promises a Messiah, Sermon – 1 Peter 1:3-9 - Rejoice in the Midst of Suffering, Sermon Mark 14:32-41 Prayer in the Garden, Sermon – Isaiah 55:10-13 – God's Word Will Not Return Empty, Sermon – “The Transformation of Peter” – Acts 5:27-32. (2) Restraints from sin are not mortification of it. We come into the world as animals do-eat, drink, sleep as they do — have the same passions as they have — and our carnal bodies die exactly as they die. (e) A cessation from want of opportunity. 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